The Kangra Fort was designed by the royal Rajput family of Kangra (the Katoch dynasty), that traces its origins to the ancient Trigarta Kingdom, mentioned within the Mahabharata epic. it’s the biggest fort within the Himalayas and doubtless the oldest dated fort in India.
The fort of Kangra was taken by the Mahmud of Ghazni in AD 1009. In 1337, it had been captured by Muhammad bin Tughluq and again in 1351 by his successor, Firuz Shah Tughluq. however it had been not fully subdued until 1622, when after a siege of fourteen months, it had been conquered by the Mughal Emperor Jahangir Who garrisoned it along with his troops and appointed a Governor to stay the turbulent hill chiefs under control.

In the half of eighteenth Century, following the decline of Mughal power, Raja Sansar Chand-II succeeded in recovering the ancient fort of his ancestors, in 1789. However by carrying his ambitions too far he came in conflict with the neighboring hill chiefs, the Gurkhas. In 1804, crossing the Gadwall finally in 1805 the Gorkha army conquered Kangda valley across the Sutlej stream after continuous fighting for 3 years. untill 1809 Gorkha Army conquered Kangda Fort. Subsequently in 1809 the Gorkha army was defeated and that they had to retreat across Sutlej stream. At the same time as British East India Company was additionally in their growth spree of formation advanced up to Nepal’s the then border. Finally, with maharajah of Punjab, Ranjit Singh was the conqueror of Kangra Fort in 1809. It remained within the hands of the Sikhs until 1846 once it had been remodeled to the British Government, in conjunction with the encircling hills.
A British garrison occupied the fort till it had been heavily broken in an earthquake within the year 1905.
The entrance to the fort is thru alittle curtilage enclosed between 2 gates that were designed throughout the Sikh period, as seems from an inscription over the doorway. From here which and slender passage leads up to the highest of the fort, through the Ahani and Amiri Darwaza (gate), each attributed to nawab Saif Ali Khan, the first Mughal Governor of Kangra. concerning five hundred feet from the outer gate the passage turns spherical at a awfully sharp angle and passes through the Jehangiri Darwaza.
The Darsani Darwaza, that is currently flanked by defaced statues of stream Goddesses Ganga and Yamuna gave access to a court yard, on the South side of that stood the shrines Lakshmi-Narayana Sitala and Ambika Devi. In between these shrines may be a passage that leads up to the palace. it’s one of the foremost lovely forts in India.
The fort is Right next to Kangra city. The fort stands on a steep rock in Purana Kangra (translates to Old Kangra) dominating the encircling valley, designed strategically at the “sangam” confluence (places Where two rivers meet) of Banganga and Majhi rivers. it’s said that Kangra belongs to one Who owns the fort.
Also around Old Kangra is that the famous Jayanti Mata temple on a hill high. The Temple was designed by the general of the Gorkha Army, Bada Kaji Amar Singh Thapa. additionally near entrance could be a little museum which exhibits the history of Kangra fort.
Adjoining the Fort is that the maharajah Sansar Chand Katoch museum run by the royal family of Kangra. The museum also provides audio guides for the fort and the museum and has a eating place.
Top places to visit in Kangra

Tea gardens
Palampur boasts of being the ‘Tea Capital of North-West India’. Tourists coming to Palampur can visit these gardens and marvel at the lush green beauty of this place and appreciate the efficient way in which these gardens are run, the place has become quite famous especially for its Kangra Tea.

Mcleodganj
It is famous as the abode of the Tibetan Spiritual leader Dalai Lama. Fringed by lush greenery and lofty hills, the culturally rich town showcases a deep Tibetan influence. With several impressive monasteries like the Namgyal Monastery and Tsuglagkhang Complex, which is home to the Dalai Lama

Dharamshala
Blessed with endless natural beauty dharamshala lies on the scenic stretch of land of Kangra Valley making tourists spellbound for its spectacular beauty. Often cited as the ‘Little Lhasa of India’, Dharamshala is popularly known as the holy residence of the exiled Tibetan monk Dalai Lama.

Kangra Art Museum
The museum is a treasure trove of Tibetan and Buddhist artwork including a gallery of miniature painting. Some of the artefacts date back to the 5th century and tourists can browse through a rich collection of pottery, sculptures and paintings. The museum is a treasure trove of Tibetan and Buddhist artwork.

Kareri Lake
Kareri Lake is perfectly complemented by the stillness that surrounds it. This shallow, freshwater lake also goes by the name of Kumarwah Lake. Fed by the melting snow from the Dhauladhar Range, its waters are so clear that you can see the lake bed clearly in most places.

Tashi Jong Monastery
The Tashi Jong Monastery is not just a centre for worship for Buddhists but is also the homely abode of various Tibetan refugees. Tashi Jong Monastery is one of the most beautiful places to visit in Palampur. The complex has a college for freshers and a Tibetan restaurant besides the main shrine.

Baijnath Temple
One of the most beautiful built temples in the Kangra Valley, the Shiva Temple of a splendid architectural design which resembles that of the Jagannath temple in Puri temple is a place where one can attain sterling peace and untainted tranquillity in the gentle caress of god.

Neugal Khad
A picnic spot located 2 km away from town, this is a beautiful place where one can enjoy and marvel at nature’s beauty. This picturesque spot, with its iconic black iron bridge, offers a perfect setting for rejuvenating picnics and memorable outings. There is a Neugal cafe here too which is maintained by the government.

Saurabh Van Vihar
Visit this beautiful park for some relaxed and enjoyable time amongst lush greenery, surrounded by sceneries and mountains. A small lake can be found in Saurabh Van Vihar, where visitors can enjoy boating. The park has water bodies, Picnic Sheds, Children Park Open Air theatre and more.

Pottery, Andretta
It is a beautiful concept which was started by Mansimran Singh in 1983. The idea was to teach clay pottery-making and designing to interested candidates for a fee, with an opportunity to undertake this course while living in the Dhauladhar Himalayas in the Kangra District. This one is definitely for the bucket list!
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Maa Brajeshwari Temple Kangra
The brajeshwari temple is close to Dharamshala situated in the Old Kangra. Brajeshwari Temple in Kangra is one of famous himachal pradesh temples said to possess been designed over the charred breasts of Sati. The Shree Brajeshwari Devi Mandir is a Hindu temple dedicated to the Goddess brajeshwarii, situated within the city Nagarkot, within the Kangra district of Himachal Pradesh, India. and is eleven kilometre faraway from the closest Railway Station of Kangra. The Kangra Fort is located nearby. Its location on a mountain close to Chamunda Devi temple.
The primary deity of the temple, Brajeshwari Devi, additionally Also Vajrábái and Vajrayogini, is taken into account an incarnation of Goddess Parvati or Aadi-Maya on earth. Her name literally means that “the lady of the Vajra (thunder bolt)”. There are Two legends regarding the goddess’ origins, both associated with the Vajra. Legend says that Indra and other devas went to goddess Parvati and requested her to assist slay the demon Kalikala. Goddess Parvati assured that she would return to their aid at the correct time. Another legend says that when goddess Sati sacrificed herself within the honor of Lord Shiva in her Fathers Yagya. Shiva took her body on his shoulder and began Tandav, to stop to prevent him from destroying the planet Lord Vishnu divided the body of Sati into fifty two parts along with his Chakra. the correct breast of Sati fell at this spot, so creating it a Shakti Peeth.
The original temple was designed by the Pandavas at the time of Mahabharatha. Legend says that sooner or later future Pandavas saw goddess Durga in their dream in which she told them that she is located in the Nagarkot village and if they need them self to be secure they must build a temple for her in this area otherwise they’re going to be destroyed, that very same night they created an impressive temple for her within the Nagarkot village. This temple was looted a number of time by the Muslim invaders. within the most area goddess brajeshwari is gift in the form of Pindi. The temple also have a tiny low temple of Bhairav. before of the main temple an idol of Dhayanu Bhagat is also present. He had offered his head to the goddess at the time of Akbar. the current structure has 3 tombs in it, that is exclusive in itself.


Kangra was the capital of the nice Hill State, its famous ruler being maharajah Sansar Chand Katoch, an excellent patron of arts. it had been throughout his reign that the Miniature and Rajpur schools of hill paintings flourished. Kangra valley provides an amazing contrast in nature of places to be visited. Dharamshala is jam-packed with Buddhist air whereas ancient Hindu Temples like Brajeshwari, Baijnath, Jawalamukhi and Chamunda Devi dot the countryside.
Chamunda Devi Temple
Amid the picturesque locale of lush green mountains and flowing waters of Ban Ganga is the Chamunda Devi Temple, dedicated to the fearsome form of the divine mother. Chamunda Devi Mandir is believed to be the abode of Shiva and Shakti. It is, hence, also known as 'ChamundaNandikeshwarDham'. This ancient temple dates back to the 16th century. The temple with its serene surroundings is often visited by ascetics to meditate and pray.
Legend
Devotees believe that this shrine is where Sati devi's trunk of the bosy fell, making it one of the Shakthipeethas. It is believed that in ancient time, the shrine was situated above a hill near the present site of the temple. The spot is believed to be where Kali killed the two demons Chanda and Munda. Sometime in the 16th century, a King and a Brahmin priest implored Chamunda Devi to shift her location to where it would be easier for her devotes to access. The Goddess appeared in the priest's dream and agreed.

She asked him to dig a certain area to find her idol which can be worshipped. The King's men found the idol, but they could not lift it. Again, the Goddess appeared and informed the priest that the men could not lift the idol because they did not do it with reverence. The priest took bath, wore clean clothes, prayed and finally lifted the stone with ease. He placed the idol in the location which is the present Chamunda temple.This temple is part of famous Nava Shakthipeeth Yatra.
Darsan Info
- Temple timings - 6.00 AM to 7.00 PM
- The Temple is a part of the Nav Devi darshanyatra covering the nine abodes of Shakthi across Himachal Pradesh, Chandigarh and Jammu & Kashmir
Baglamukhi Temple
Around 23 km from Kangra District, Baglamukhi Temple is a Siddha Peeth close to both Jwala Ji and Chintpurni Devi Temple. Baglamukhi is known for her immense power to defeat evil forces and provide protection to her devotees. Yellow colour is the most favourite colour of the Goddess. That is why the temple is painted in yellow colour. The devotees do wear yellow attire and yellow desserts (besan ki laddoo) are offered to the deity. People worship the deity to win the legal confrontations, to defeat their enemy, to prosper in business and to win the heart of beloved.
Baglamukhi is one of the ten mahavidyas, or goddesses of wisdom. Her residence is regarded as a Sidha Peetha. According to mythology, she appeared after hearing the prayers of other Gods during a massive storm that raged over the earth. She is said to have calmed the storm and is now worshipped as the enemy destroyer. This temple is one of the pars of the well-known Nava Shaktipeeth Yatra.

Jawala Devi Mandir, Maa Jawala Ji
Near the scenic valley of Kangra, stands the temple of Jwalamukhi. Regarded as one of the Shaktipeethas, this is the site where the tongue of the Goddess fell. In this beautiful shrine, the Goddess is believed to have manifested as blue flames. These nine flames, burning continuously, represent the nine facets of the Goddess- Maha Kali, Maa Annapurna, Maa Chandi, Maa Hinglaj, Vindhyavasini, Maha Lakshmi, Maha Saraswati, Maa Ambika and Anjana Devi. The construction of the present structure was started by by Raja Bhumi Chand and completed by Maharaja Ranjit Singh in 1835.
The Pandavas are believed to have worshipped here. Legends regarding Akbar and Jehangir describes the Mughal emperors to have visited the place.
It is said that Akbar came here to test the power of the Goddess. Dhyanu Bhagat, a devotee of Jawala Devi, who lived during the time of Akbar is credited with popularising the divinity of the shrine.

Legend
Mythology believes the Jwalamukhi temple as one of the Shaktipeethas. When Lord Shiva's wrath at the death of his wife Sati manifested as the Tandava which would destroy the Universe, Lord Vishnu's Sudarshan chakra cut her corpse into pieces which scattered around the subcontinent. It is believed that the Goddess's tongue fell where the temple of Jwalamukhi stands today. Centuries later, Raja Bhumi Chand, a devotee of Durga, had a dream about the flame. He located the place where the flames were burning and started construction of the shrine.This temple is part of famous Nava Shakthipeeth Yatra and Shaktipeethas.
Darsan Info
- Jawala Devi Mandir timings : 5.00 A.M to 10.00 P.M
Baijnath Temple, Baijnath
Located in Himachal Pradesh, India, the Baijnath Temple is a famous temple which lies on the Pathankot-Mandi highway (National Highway No. 20) almost midway between Kangra and Mandi. The temple is over 1,000 years old and was constructed in 1204 A.D. According to the two long inscriptions placed in the temple porch, there existed a Shiva temple on the spot where the present one was constructed. The two inscriptions fixed on the walls of the mandapa of the temple gives an account of the ancient history of the temple. The temple was built by two brothers named, Manyuka and Ahuka in Saka 1126 (CE 1204) and is dedicated to Lord Vaidyanatha. According to the inscriptions, there already existed a Sivalinga known as Vaidyanatha on the spot; however, without any proper house. Therefore, the present temple and a porch was constructed. An inscription of 1786 was noticed by the British Archaeologist Alexander Cunningham in the temple and it refers to the renovations of the temple done by King Sansara Chandra. A similar inscription on the wooden doors of the sanctum also provides the date as samvat 1840 (AD 1783), that is very near to the Cunningham's date. The shrine was damaged during the devastating earthquake that shook the entire region of Kangra on 4th april 1905.

The damage was reported by J. Ph.Vogel and has since been repaired. The temple is a protected monument under the Archaeological Survey of India; however, the performance of worship and rituals of the temple are under a local board with SDM as its chairman.
Legend
According to the legends, during the TretaYug, Ravana started doing penance in the Kailash to please Lord Shiva in order to get invincible powers. During the penance, Ravana offered his ten heads in the havankund. Pleased with Ravana's devotion, Lord Shiva bestowed him with powers of invincibility and immortality and also restored Ravana's head. Ravana requested Lord Shiva to leave Kailash and accompany him to Lanka and stay there. Lord Shiva converted himself into a Shivling and asked Ravana to carry the Shivling without placing it down on the ground before reaching Lanka. Ravana became happy and carried the Shivling and travelled to Lanka. On the way, at Bajinath, Ravana felt the need to answer the nature's call. Ravana saw a shepherd and asked him to carry the shivling while he goes to relieve himself. However, the shepherd put the Shivling on the ground due to its heavy weight. Thus, the Shivling got established there and it is in the form of Ardhanarishwar (God in the form of half male and half female).
Darsan Info
- The temple is open from 9:00 AM To 6:00 PM.
Mata Chintpurni Devi
Mata Chintpurni Devi is one of the many manifestations of the Supreme Goddess Durga. In this form She is also called Maa Chinnamasta or Maa Chinnamastika - the one with detached head. We humans have endless desires steer us towards anxiety and worry.
The Divine Mother relieves Her devotees from worries (chinta) by fulfilling all their desires. That's why, appropriately called MATA CHINTPURNI. Just like any mother, our Divine Mother Maa Chintpurni Ji cannot see Her children suffering. She banishes all our sufferings and endows us with joy. All those who come to Mata Chintpurni with wishes, do not go empty handed.
Mata Chintpurni showers Her blessings on each and every one.The Chintpurni temple is the abode of Mata Chintpurni Ji. To read more about Mata Chintpurni, follow the links in the above menu. Jai Mata ChintpurniJi!

Jayanti Devi Temple
Amidst the lush green surroundings with intermittent blue of the lakes, above the settlements of the tiny village of Jayanti Majri, stands a hillock on which is situated the Jayanti Mata Mandir. Jayanti Devi is considered to be a benevolent goddess who fulfils the wishes of her devotees. She is one of the seven sisters, the seven goddesses of the Kangra valley. It is believed that the actual Temple of Jayanti Devi was in Himachal Pradesh and was build by Pandavas. The temple on top of the hillock was built later by the King of Hathnaur for the devotees.
Legend
The original Jayanti Mata temple was built by Pandavas in Himachal Pradesh. Legend behind the shifting of the shrine, talks about a young princess who was an ardent devotee of Jayanti Mata. When her wedding was fixed, she was filled with grief at the thought of going far from the deity of the Goddess she worshipped everyday. The Goddess appeared in the young girl's dreams and promised to go with her wherever she went. After the wedding ceremonies when it was time for the bride to go, a strange thing happened. The doli turned so heavy that no one could move it.

The bride told the father about her dream. The King removed the idol from the shrine and gave it to his daughter. The priest and his family also followed the Goddess. The king of Hathnaur, to whose brother the princess was married to, then established a temple for the Devi on a hillock in his estate. The temple was renovated and extended by a robber named Garibdas, a devotee of Mata, who used the money the stole to help the poor people in need.
Darsan Info
- Temple timings : 6.00 AM to 7.00 PM
- The temple attracts visitors during a grand fair held here on full moon day in February and a small fair in August
The Nagani Mata Temple
Located at the outskirts of the city, at a distance of 5.5 km from the city centre, this cave temple sprawls on the banks of a seasonal river.
It is dedicated to the Hindu Deity ‘Shiva’ and derives its name from the Hindi Word Tapak, which means ‘to drip’. Water naturally drips on the ‘shivling’ (holy stone) from the ceiling of the cave.
According to legends, during the time of the Mahabharata, Lord Shiva made milk flow from this cave for Ashwarthama, son of Rishi Dronacharya.
Thousands of pilgrims visited Tapkeshwar Mahadev Temple round the years to pay homage in Drona Cave where they can see water drops dripping at Shivling. During Shivratri, one can witness several kilometre long queue of devotees waiting for Darshans.

Kunal Pathri
Kunal Pathri is a little rock temple dedicated to goddess Durga in Kunal Pathri Mandir dharamshala located in the beautiful Dhauladhar Ranges in Kangra district, this ancient temple is surrounded by dense tea gardens and is the perfect place for a long peaceful walk amidst the lush surroundings. The temple displays exquisite carvings of gods and goddesses. It is said that there is a stone in the temple that always remains wet. According to local legend, the moment it starts drying, it rains. It is believed that when goddess Sati, wife of Lord Shiva, died, her skull had fallen here on this spot. The road to the temple goes through forests and tea gardens and the temple premises offer a good view of the mountains and low lying greens. It is dedicated to Goddess Durga, who is believed to have been immortalized in a stone that always remains wet inside the temple. The temple displays wonderful carvings of gods and goddesses and it is believed that when Goddess Sati, wife of Lord Shiva, died, her skull had fallen here on this spot. The alluring surroundings, exquisite design, and magical atmosphere of this temple attract a lot of tourists every day.

Aghanjar Mahadev Temple
Aghanjar Mahadev Temple is situated in the Khaniyara village at the foothills of Dhauladhar. This temple is believed to be five hundred years old. The temple is dedicated to Lord Shiva. It is believed that once upon a time, when Arjuna, one of the Pandavas from the Mahabharata, was on his way to the Kailash Mountains, Lord Shiva appeared at this spot and blessed him with the boon of victory over the Kauravas.
There are several idols of Lord Shiva and a Lord Hanuman statue. The temple is surrounded by forests and mountains, and a little waterfall is situated behind the temple with a continuous flow of water. There is also a small cave called Shivlinga near the temple.
This Shiva temple and its surroundings offer great relief. This is a beautiful place to relax and capture the beauty of nature and the surrounding mountains.

Bhagsu Nag Temple
Temple of god Shiva situated around 2 km from McLeodganj Bazaar. Constructed by 1 GR by around 1800 century and then worshipped majorly by 14 Gukha platoon villages in Dharamshala. Very next to Bhagsunag temple is a water fall, one of the major tourist attraction spot in Dharamshala. The temple of Bhagsunag-dedicated to Lord Shiva, some 2 kms from Mcleodganj, is a beautiful village full of natural scenes. Their situated is a famous ancient tample of Lord Shiva, a cold running water tank and springs. The temple's story is an interesting one, though it predates the temple itself. It is said that Bhagsu was a king, or a local chief, and his region was plagued by drought. He set out, promising his subjects that he would bring water. His search brought him to these mountains, more specifically, to a lake – the Nag Dal – which belonged to the serpent king. Bhagsu himself had magical powers. He managed to transfer the water from the lake into a kamandalu (water receptacle), and started on his way back home. The serpent king returned home that night to find his lake empty. Needless to say, he was irate, and he set out to find the one responsible. He caught up with Bhagsu here, and there was a terrible fight. Bhagsu was lethally injured, and the kamandalu fell, releasing the water, which flowed down the mountain.

Realizing that his end was near, he surrendered to the serpent king, asking only that the water be allowed to flow on, so that his people would be relieved from the drought, and that his name be associated forever with this place. The serpent king relented, and henceforth, the water flowed free, and this place came to be known as a combination of both their names– Bhagsu Nag.
Kangra Fort, Once a Trove of Royal Treasures, Withstood 52 Attacks but Crumbled to Nature's Wrath

This royal Rajput family is said to be founded by Rajanaka Bhumi Chand in 4300 B.C. Legend has it that there was a time when Goddess Ambika (a form of Goddess Parvati) was fighting a ferocious demon. In the long and hard battle, a drop of the goddess's sweat fell on Earth. From this emerged Bhumi Chand of the Chandravansh (the moon clan), who helped the goddess fight the demon. As a blessing, Ambika grant
It is believed that Maharaja Susharma Chandra of Katoch dynasty had built Kangra Fort. He fought for Kauravasin Mahabharta battle. After the defeat of Kauravas, Susharma Chandra didn't return to his capital in Multan but came to Kangra along with his soldiers. He took Trigarta under his control and built the fort to protect his kingdom. Aishwarya meant here that it was better to lose one's leg rather than their head while entering the fort, since in all possibility; a lurking guard would simply behead whoever entered.
This was because such was the lure of the fabled riches and jewels stored here that Alexander the Great, Mahmud Ghazni, the Mughal ruler Jahangir, Maharaja Ranjit and the British had all attempted to control it.
The kings of Hind, the chief of Kangra and all the rich devotees of the Brijeshwari Temple sent their treasures and precious jewels time after time to be presented to the large idol within the temple, so that they may receive a reward for their good deeds. The accumulation of years had attained such an amount that the backs of camels could not carry it, nor vessels contain it, nor writers hand record it and nor the imagination of an arithmeticians conceive it. It is said that the fort is supposed to have had a greater quantity of gold, silver, precious stones and pearls, than was ever collected in a Royal treasury. The first attack on this fort was by Raja of Kashmir Shreshta in 470 A.D.


The earliest records of foreign invasions on Kangra fort refer to attacks by Mahmud of Ghazni back in AD 1009. The Persian ruler was said to be captivated by the immense treasures of the Kangra fort.
Muhammad Bin Tughlaq, the Turkic Sultan of Delhi, was the next ruler to capture the fort later in 1337. And after his death in 1351, his successor Feroze Shah Tughlaq conquered Nagarkot in the same year.
It is interesting to note that Mahmud was the first enemy to ever step foot in the fort. His attack was so swift that the garrison commanding the fort and the town could not even close the gates of the city wall (the Katoch armies had been greatly reduced in number because the Raja of KangraJagdish Chandra was out on an expedition against the Raja of Kaluta – present day Kullu).
After gaining access into the town the sultan blackmailed the garrison commander within the fort (with the lives of the town citizens). Under these circumstances, the fort was handed over to the sultan who, after taking control of the fort, killed all its occupants. Abu Nasir Ahmed bin Mohammad Farighuni the ruler of Juzjan, Altuntash and Asightigin (Sultan's chief chamberlains) – were appointed incharge of the gold and silver. The sultan himself took charge of the jewels.
In 1619, the Mughal army laid siege to the fort for nearly 14 months, for which as many as 52 unsuccessful attempts had been made since 1615 by Akbar. And finally in 1620 Akbar's son Jahangir could capture this fort.


In 1758, Sansar Chand's grandfather, Ghamand Chand the predecessor of the Katochs, had been appointed governor of Jalandhar by Ahmed Shah Abdali. Building upon this background, Sansar Chand rallied an army, ousted the then-ruler of Kangra, Saif Ali Khan, and succeeded in recovering the ancient fort of his ancestors in 1789.
Maharaja Sansar Chand had successfully established himself as a powerful ruler till that time and was able to set a deal with Jai Singh (King of Jaisinghpur in Kangra Valley) and gained control over the fort. He had to give some plain territories to Jai Singh in return.
This was when Sansar Chand emerged as a dominating ruler and conquered almost all neighbouring regions, including Chamba, Kahloor, Mandi and Sirmaur.
All the defeated hill kings then sought help from Amar Singh Thapa, the Gurkha commander, and came together against Sansar Chand. They invaded Kangra with Gurkha troops and won the fort.
During battle, the gates of the fort had been kept open for supplies. The Gurkha army entered the open and scarcely armed gates in 1806. This forced an alliance between Sansar Chand and Ranjit Singh. Sansar Chand had to agree to transfer Sandhata district and the Kangra fort to the Lahore Darbar. A treaty was signed and the rulers of Kangra never gained control of the fort again, and the Gurkhas eventually left too. The fort was finally taken by the British after the Sikh war of 1846. The magnitude-7.8 earthquake killed more than 20,000 people. Apart from this, most buildings in the towns of Kangra, Mcleodganj and Dharamsala were destroyed. What no army could do in hundreds of years, nature did–it literally shook the foundations of the Kangra fort.


The fort is spread over a large area on both sides via a 4-km-long outer circuit. The entire Fort is guarded by high rampant parts and massive walls of black stones. The highest point is occupied by the palace courtyard, below which there is a large courtyard containing the stone carved temples of Laxmi Narayan, Ambika Devi and the Jain Temple (a point of pilgrimage for the Jains as it holds the original idol of Mahavir). The fort has a total of 11 gates and 23 bastions. The temple courtyard is closed by the DarshaniDarwaza (the gate of worship), the next gate leading up from here is called the MahlonkaDarwaza (palace gate).
Outside the main temple gate lies the first defence gate called the Andheri Darwaza (Dark Gate).
This gate is a passage 7 m in length and is wide enough only for two men (shoulder to shoulder) or one horse to pass through and its walls are almost 15 feet high. This was built in order to stop/slow down the charge of an enemy army – above the side walls are flat grounds that accommodated the Katoch army, which defended these gates from the vantage point.
After independence, the Archaeological Survey of India returned the fort to Maharaja Jai Chandra under a management agreement of national importance. The only portions of the fort still under the control of the present family are the temples and parts of the palace courtyards.TheKatochs still come to offer their prayers to their deity, Goddess Ambika Devi, whose temple still remains intact inside the fort.
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